This study examines how religious socialization unfolds within a multi-religious academic campus, focusing on Palestinian–Muslim female students studying in a Jewish-majority institution in Israel. While academic spaces are often framed as secular and neutral, this research investigates how religion continues to shape identity, belonging, and everyday interactions in such contexts. Drawing on an interpretive qualitative approach, the study is based on in-depth interviews with 28 Palestinian–Muslim female graduate students. The findings reveal that the campus functions as a post-secular space characterized by three interconnected dynamics: (1) institutional arrangements that privilege majority religious norms while marginalizing minority practices; (2) the reproduction of power relations and symbolic boundaries between Jewish and Muslim students; and (3) subtle yet significant processes of identity transformation emerging through interreligious encounters. The study shows that religious socialization extends beyond family and community, taking shape within institutional contexts that require ongoing negotiation of visibility, legitimacy, and belonging. It further highlights forms of agency expressed through strategic adaptation, selective participation, and everyday resistance under conditions of constraint. These findings contribute to post-secular theory by demonstrating how religion is reconfigured rather than diminished in contemporary academic institutions, and position higher education as a critical site for understanding religion, gender, and power in divided societies.
Gvura et al. (Mon,) studied this question.
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