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This article elucidates the significance of eschatology—particularly what may be called negative eschatology—for the task of political life. Through tracing some of the appeals to eschatological notions in recent political thinking and movements, we demonstrate some of the dangers of eschatology as a resource for political theology. The article then engages with the version of negative eschatology rendered by Vincent Lloyd, which holds out the possibility of experiencing a foretaste of the eschaton in moments of struggle against domination. The form of political activity in focus here is a struggle to dismantle that which does not belong to the eschatological order of justice—that is, struggling against what the eschaton is not. We bring this account of the relationship between the eschaton and the political into conversation with Emmanuel Levinas’s conception of infinity, and offer an account of negative eschatology as an invitation into living in relation to a fullness that is ever unfolding. Political activity undertaken in this light is oriented towards opening the conditions of possibility for the contingent transformation of injustice and led by those at the margins. We suggest, therefore, that in the dismantling of what eschatology is not, it is possible to glimpse what the eschaton might be.
Leith et al. (Thu,) studied this question.