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This paper examines Widowhood practices in Igboland, with a critical analysis of the plight and prospects for social change in Ekwulumili, Anambra state. Widowhood has become a topical and sensitive global issue because of the ugly practice associated with it. Widowhood is a sensitive social status. It befalls a male or a female but it is generally used in reference to females who have lost their husbands, since most men who lose their wives soon abandon this’ status by re-marrying. Widowhood practices in Igboland, particularly in Ekwulumili, Anambra State, Nigeria, have long been a topic of social, cultural, and academic interest. These practices are deeply embedded in the traditional customs and beliefs of the Igbo people. However, they often subject widows to various forms of discrimination and hardship, reflecting broader gender inequalities and social injustices. The objective of the study is to examine traditional widowhood practices in Ekwulumili, assess the socio-economic impact on widows, and identify the legal and Human Rights issues associated with the practice, evaluate efforts for social change and propose strategies for future interventions. The methodology used in the paper is the historical descriptive research method. The paper will also involve data collection and analysis where necessary, case studies, comparative analysis etc. By employing a comprehensive historical descriptive research methodology that incorporates these components, the study can generate robust insights and recommendations to inform evidence based and programmatic interventions for addressing widowhood practices in Igboland with special concentration in Ekwulumili, Anambra state. Findings in the study show that traditional widowhood practices in Ekwulumili subject women into forced seclusion, ritual cleansing, denial of inheritance rights, inhuman dress code pattern, social stigma, psychological stress, social isolation, economic hardship and human rights violations. Also current efforts for social change relating to the practice are: great awareness campaign, legal reforms, economic empowerment of widows, cultural dialogue, education awareness and establishment of monitoring and evaluation mechanisms by government. The study concluded that Widowhood practices in Ekwulumili, Anambra State, represent a critical intersection of tradition, gender, and human rights. While these practices are rooted in cultural beliefs and customs, they often lead to significant hardships for widows. Finally, the study recommends that addressing these issues requires a multifaceted approach that includes legal reforms, community education, cultural dialogue, economic empowerment and government intervention.
Ugwukah et al. (Thu,) studied this question.