Defenders of Liberty: The Congos and the Question of African Agency in the Haitian Revolution

In April 1802, the leaders of the Haitian Revolution faced a choice that would expose fundamental differences in their vision of liberty in post-emancipation society: join General Leclerc's army or continue the fight against French expeditionary forces. Henri Christophe, Toussaint Louverture, and Jean Jacques Dessalines agreed, whilst Kongo leader Macaya and Sans-Souci refused, the latter describing his forces as “defenders of liberty.” 1 Following his arrest, Louverture famously declared: “In overthrowing me, you have cut down in Saint Domingue only the trunk of the tree of the liberty of the blacks; it will grow back from the roots, because they are deep and numerous.” 2 The most obvious roots of liberty were Sans-Souci's mainly African troops, known as the “Congos,” who continued the revolution using tactics honed in 1791. But when Christophe, Dessalines, and Alexandre Pétion defected from the French and joined the newly-united “indigenous army,” the conflict over who would lead the “defenders of liberty” persisted, culminating in Henri Christophe's assassination of Sans-Souci, after whom he would famously name his palace. 3 Sans-Souci's death foreshadowed a broader discursive victory in post-revolution historiography, which celebrated the role of Creole and mixed-race leaders, and the political ideology of the French Revolution, to the exclusion of African people and ideas. 4