Abstract This article offers and defends a reinterpretation of Mark 13, traditionally understood as foretelling the destruction of the temple and the second coming of Christ. It instead argues that the chapter is fundamentally about the cross and the impending passion of both Jesus and his disciples. Contrary to common readings of Mark, the coming of the Son of Man refers not to a future parousia but to Jesus’s exaltation through the crucifixion and resurrection, events that inaugurate the eschatological age. The argument is made that the cosmic imagery in Mark 13 signals the arrival of God’s kingdom through the cross, where conventional notions of power and sovereignty are overturned. This reading is supported by exploring theological and literary connections between Mark 13 and the rest of the gospel, such as the demand for signs, the messianic secret, and sacrifice depicted as an act of violence disguised as religious necessity. Failure to recognize the cross as the decisive historical event has led many interpreters to misinterpret the chapter as a prophecy of historical or future events outside the gospel, missing its deeper theological message.
Craig Hovey (Mon,) studied this question.