This article traces the development of a tension between the missionary theology of Ad Gentes and Nostra Aetate ’s incipient theology of religions through a period of intermediate curial debate toward a resolution expressed in the magisterial teachings of Pope Francis. Shortcomings in both conciliar documents reveal Eurocentric biases in the council’s ecclesial imaginary; further, postconciliar curial reflections, informed by a fear of error and relativism, submit dialogue to the particular missionary goal of conversion of non-Christians. Ultimately, Francis’s description of the theological task as fundamentally comparative in Ad Theologiam Promovendam offers the church a broader range of methodological approaches to diversity and normativity that make intellectually and ethically responsible theology possible in a religiously diverse world.
Laurel Marshall Potter (Sun,) studied this question.