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Abstract In this article we question the “ethicism” that often permeates the discourse on qualitative research, that is, the implicit idea that qualitative research is ethically good in itself, or at least ethically superior to the uncaring quantitative approaches. In order to throw light on the ethics of qualitative interviews in contemporary consumer societywhat has also been called “the interview society”we draw on microethics as well as macroethics, that is, on the relationships within the interview situation, as well as the relations to society and culture at large. We argue that prevailing forms of warm, empathic interviews are ethically questionable, and, as an antidote, we propose various forms of actively confronting interviews. We argue that ethics is a real and inescapable domain of the human world, and we propose that “The real has to be described, not constructed or formed” (Merleau-Ponty, 1945 Merleau-Ponty, M. 1945. Phenomenology of perception., London: Routledge. This edition published 2002 Google Scholar, p. xi). Therefore we relocate the focus away from the construction of our ethics, to the question of how the researcher should be enabled to skillfully confront ethical reality, particularly by mastering the art of “thick ethical description.”
Brinkmann et al. (Wed,) studied this question.