The article intends to explore the convoluted dialogue around gender, sexuality and androgyny within the sociocultural consciousness of South Asia, particularly India. The article begins with the empowered contemporary legal recognition of LGBTQI+ rights across South Asia, whilst comparing it with a broader historical and philosophical continuum. It argues that while gender discourse has found contemporary spaces for dialogue, it also runs the risk of reiterating the very gender binaries they seek to dismantle. It is here that the essay resorts to Indic philosophy, mythology or folklore to elucidate how gender fluidity and the presence of a ‘third nature’ have been embedded within South Asian cultural imagination, from times immemorial. Through examples such as the hijra traditions, the Aravan festival and the spiritual practices of figures like Ramakrishna, the essay analyses how non-binary sensibilities existed within a holistic socio-spiritual framework. In contrast, the essay critically explores Western philosophies of gender discourse—from classical thinkers to Freud and Kristeva—to reiterate how the Western gender paradigm often circles back to binary structures. Ultimately, the essay puts forth the Indic idea of Ardhanarishvara to offer the profundity of androgynous unity, arguing that androgyny precedes and transcends gender binaries.
Prasad et al. (Thu,) studied this question.