This study examines the life narratives of Kamala Das and A. Revathi, through a psychosocial lens, to understand how life-writing serves as a mechanism for psychosexual well-being and identity affirmation in stigmatized scenarios. Employing queer theory, intersectionality, and narrative identity frameworks, this research analyzes how both authors negotiate the complex interplay of biological sex, psychological desire, and sociocultural constraints within the Indian context. Kamala Das’s candid exploration of female sexuality and extramarital desire challenged patriarchal norms of the 1970s, while Revathi’s transgender narrative confronts the marginalization of Hijra identity in contemporary India. Through a close textual analysis, this article demonstrates that life writings, especially autobiographies function as both testimony and a reclamation of agency over one’s psychosexual narrative in societies that condemn non-normative sexualities. The comparative analysis reveals how both authors navigate shame, stigma, and social ostracism, while constructing resilient sexual identities through the narratives of self-fashioning. This research contributes to understanding autobiography as a literary discourse for psychosexual subjectivities, significantly for marginalized voices excluded from homogenized frameworks. The findings underscore the necessity of integrating life narratives into consideration to develop culturally sensitive, biopsychosocial approaches in diverse social milieus.
PRIYA et al. (Sun,) studied this question.