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The notion of the “old head” has emerged as a formidable social type in studies of African American, low‐income, urban communities. The term refers to men who have had stable work histories and who reflect “mainstream” values concerning work ethic and social conduct. This analysis broadens the category of old head by exploring the views of men whose life courses have taken different turns than have traditional old heads. Through an analysis of the view of two African American men on their life experiences and efforts to serve as mentors to younger people in their lives, this article delivers an argument about the redeemed old head. This figure is defined in partial contrast to sociological depictions of traditional old heads in that the redeemed old head has led a life of profligate activity as a youth, but now has on his mind the interests and prospects of younger people, some of whom are involved in such profligate activity themselves. Elements of symbolic interactionist theory are employed to make sense of how the redeemed old head conceives of his public self and argues for the limits and possibilities for service as a mentor.
Alford A. Young (Sun,) studied this question.