Abstract: In ancient Indian philosophy, Saṃskāra signifies the purification and refinement of human existence. Within the Smṛti literature, marriage (Vivāha) is the most fundamental sacrament, marking an individual's crucial transition from student life (Brahmacarya) to householder life (Gṛhastha). Far from being a mere social contract, it is a sacred spiritual partnership where the wife is revered as Ardhāṅginī (the other half), symbolizing unity and shared moral responsibility. As the foundation of Gṛhastha Āśrama, marriage sustains dharma, ensures lineage continuity, and regulates human desires within ethical boundaries. Smṛti texts classify marriage into eight distinct forms, ranging from the socially approved Brāhma to the unapproved Paiśāca, while also addressing contextual practices like polygamy. Ultimately, this structural framework regulated individual conduct and preserved social discipline, ethical values, and cultural continuity in ancient Indian society.
Dr. Rita Mondal (Mon,) studied this question.
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