Western philosophy and science have long been trapped in the dichotomy of “matter determines consciousness” (materialism) versus “consciousness determines matter” (idealism), unable to resolve the “explanatory gap” of consciousness. This paper breaks from this paradigm, returns to the Chinese philosophical insight of “mind-matter unity,” and establishes an ontology of wisdom based on the PFUSRC axiomatic system. The core theses are as follows: The Dao is wisdom, self-caused and self-sustaining. Wisdom is the ontological attribute of the universe—neither matter nor consciousness, but the common source of both. Wisdom exists in four modes: the independent mode, the ionic mode (β₁ ions / pendulum ions), the fitted mode, and the attached mode. When wisdom is fitted into material carriers, it becomes partially obscured; consciousness is not an independent substance but the projection of wisdom onto carriers. The Ψ-Ξ duality is the mathematical expression of mind-matter unity. The Noetic Cell is the minimal topological unit of Ψ-Ξ anchoring. Biological perception is divided into four levels; biological evolution is not the generation of wisdom but the optimization of carriers. This paper forms a closed loop with PFUSRC-013 (the ontology of logic), PFUSRC-015 (the Bright-Dark Sevenfold logic), PFUSRC-009 (information as anchoring), PFUSRC-001/017 (the β₁ field and the pendulum experiment), and PFUSRC-042 (the steady state of the noetic field).
Zhenmin Wang (Sat,) studied this question.