This study examines the complex narrative image of pagans in paganChristian military alliances within medieval chronicle discourse, using the Polish–Lithuanian cooperation following the marriage of Casimir, son of Władysław Łokietek, and Anna, daughter of Gediminas, as a starting point. The analysis focuses on Wigand of Marburg’s account of the 1330 Polish–Lithuanian-Hungarian campaign in the Dobrzyń and Chełmno lands, while also tracing similar patterns in narrative descriptions of other Polish–Lithuanian joint campaigns, such as the 1326 expedition to Brandenburg, as reflected in German chronicles. The findings show that although alliances between Christians and pagans were often strategically necessary and acknowledged in narrative sources, they were typically portrayed with ambivalence and criticism. Importantly, such portrayals are not limited to the Latin narrative tradition but also appear in Orthodox sources (as demonstrated through the example of Cuman participation in Rus’ campaigns), reflecting a broader Christian conception of the religious Other. Even as military allies, pagans are not fully assimilated into the discursive category of the Self – that is, Christians. Instead, they continue to be framed – perhaps instinctively – as potential aggressors, requiring constant vigilance. Thus, even in moments of cooperation, the alliance with pagans such as the Lithuanians remains uneasy and conditional, marked by persistent distrust.
Yanina Ryier (Wed,) studied this question.