Reveals Indigenous women's strategies for autonomy in political and economic contexts, suggesting significant implications for governance.
Mexico’s democratization continues to be marked by a “post-political” landscape that encourages the use of the state and Indigenous forms of self-governance that do not interfere with the market. I suggest the Zapatistas have responded to the limits of both using and refusing the state by “using-fusing-and-refusing.” This strategy entails calling for a redistributive and legally pluralistic nation-state that recognizes Indigenous autonomy while also practicing autonomy without state authorization and nurturing coalitions. Using-fusing-and-refusing is thereby one way by which the Zapatistas have disagreed with neoliberal multiculturalism by foregrounding an alternative to it and disrupting the consensus over who is a political subject and what counts as political. Furthermore, the using-fusing-and-refusing framework allows us to assay the Zapatistas’ surprising bid for an independent candidacy in 2018. Through this bid, Marichuy, the spokeswoman the Zapatistas elected to run for president, enacted a new form of disagreement that decentered the paradigmatic Rancièrean speaking subject by fusing a broader collective story of the pain and rage caused by “capitalist patriarchy” through listening. Lastly, I suggest that an Indigenous Nahua domestic worker named Candy practices using-fusing-and-refusing to raise her daughter while also teaching her the value of listening for collective repair.
No takes yet. Share an insight, caveat, or question.
Raquel Pacheco (2026) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: