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This article interrogates the ontological paradox of Jordan’s abandoned vernacular villages (kirbeh), which persist as “villages of two times”—simultaneously abandoned yet present for nearby communities. Existing heritage frameworks, focused on material authenticity and physical integrity, cannot fully account for places that endure through absence rather than preservation. In response, we propose a biaxial ontological framework that explains how fragmentation generates new significance over time—a process conventional fragmentation theory overlooks because it treats breakage as loss rather than as what we term “productive fragmentation.” Specifically, the biaxial framework reveals that as material fragments decay and disperse (horizontal axis), they simultaneously acquire temporal depth and existential meaning (vertical axis). This dual process, which we term “productive fragmentation,” is the paper’s core contribution. Drawing on twenty-four semi-structured interviews across five villages, the study advances this biaxial framework by fusing fragmentation theory with concepts of deep urbanity, generative decay, time rupture, and existential displacement. The key finding is that disintegration generates new significance: fragments become more, not less, meaningful as they decay. The framework distinguishes a horizontal axis (spatial dispersal as collage and palimpsest) from a vertical axis (coexistence of multiple temporalities and anchoring of identity across generations). The implication is a paradigm shift: abandoned vernacular heritage embodies a distinct form of life—lived in the enduring presence of absence. By this phrase, we mean that community members experience the abandoned village not as a dead past but as an active presence—through memories, return visits, stories, and portable fragments like soil or keys—even as its material fabric decays. Absence here is not emptiness but a different mode of being present.
Al-Rabady et al. (Mon,) studied this question.