Smashing the Mirror of Yamato : Sakaguchi Ango, Decadence and a (Post-metaphysical) Buddhist Critique of Culture

This article focuses on several key philosophical themes in the criticism of Sakaguchi Ango (1906-1955), one of postwar Japans most influential and controversial writers. Associated with the underground kasutori culture as well as the Burai-ha of Tamura Taijiro (1911-1983), Oda Sakunosuke (1913-1947) and Dazai Osamu (1909-1948), Ango gained fame for two provocative essays on the theme of daraku or decadence - Darakuron and Zoku darakuron - published in 1946, in the wake of Japans traumatic defeat and the beginnings of the Allied Occupation. Less well known is the fact that Ango spent his student years tudying classical Buddhist exts in Sanskrit, Pali and Tibetan, and that at one time he aspired to the priesthood. This article analyses the concept of daraku in the two essays noted above, particularly as it relates to Angos vision of a refashioned morality based on an interpretation of human subjectivity vis-a-vis the themes of illusion and disillusion. It argues that, despite the radical and modernist flavor of Angos essays, his decadence is best understood in terms of Mahayana and Zen Buddhist concepts. Moreover, when the two essays on decadence are read in tandem with Angos wartime essay on Japanese culture (Nihon bunka shikan, 1942), they form the foundation for a post-metaphysical Buddhist critique of culture, one that is pragmatic, humanistic, and non-reductively physicalist.