Roots of conflict in Solomon Islands - though much is taken, much abides: legacies of tradition and colonialism

For many outsiders, the accelerating failure of governments in western Melanesia in the last decade has been difficult to understand. At independence, though their resources ranged from the rich diversity in Papua New Guinea to the less abundant, but still substantial in Solomon Islands, it seemed that with goodwill and some temporary assistance from developed nations in the region their future would be assured. Yet since independence, overall Melanesian living standards and personal security have declined; and more and more aid is being requested from donors. This essay seeks to answer the questions, “What went wrong in Solomon Islands? Why was the government overthrown in mid 2000? Why did civil war erupt mainly between Guadalcanal and Malaitan people?” The answers are to be found partly in recent regional and global factors that have impacted this state since independence, such as the Bougainville conflict, the fall in commodity prices in the 1980s, and the burgeoning of Neo-Classical economics in the West. More significant, however, are the deeper structures and patterns of the more distant past. This essay will first examine the nature of traditional Solomons’ societies and how these operated at the local level, the significance of local identity, and other enduring Melanesian values that continue to influence politics. The nature of Christianity and colonialism will next be considered because these have also left their mark, often changing the balance of population-resource ratios, encouraging greater mobility and raising expectations that have fostered dependence on global economic linkages. Regional expressions of social, economic and political ways and means emerged both before and after the Second World War, but these indigenous protest movements largely collapsed in the face of the colonial government’s opposition. This essay argues that independent governments have not fulfilled the aspirations they represented. Though Christianity in its various forms has become more naturalised, the political structures bequeathed by the British are foreign additions that have not sat well on the Melanesian foundation. Yet Solomon Islander politicians in the years since independence have done no more than tinker with them, because they have given such men a degree of personal power in the disposal of resources. The incongruities and failure of these structures to deliver good governance peaked in 2000, with conflict between the Guadalcanal and Malaitan militias. These incongruities remain still, in spite of some propping up of the semblance of government by interested outside nations and donor bodies.