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Abstract Hans‐Georg Gadamer is often criticized for his account of the fusions of horizons as the ideal resolution of dialogue. I argue that in fact it is an excellent account of the successful resolution of dialogue, but only in light of a proper understanding of what Gadamer means by ‘horizon’ and how then horizons are fused. I do this by showing how Gadamer is drawing on the technical sense of ‘horizon’ found in Edmund Husserl’s and Martin Heidegger’s phenomenologies. In the process I show why a prominent criticism of Gadamer’s account of the fusion of horizons, a criticism presented most forcefully by E. D. Hirsch, is mistaken.
David Vessey (Fri,) studied this question.