Key points are not available for this paper at this time.
This article builds upon the observation that a definition of κρíσiς as 'justice' rather than 'judgment' may offer a clue to the role of Isa. 42.1-4 in Mt. 12.18-21. It begins by exploring Old Testament contexts in which κρíσiς is linked to concepts of mercy, salvation, and the rule of the ideal Davidid. In Matthew, it appears that justice is central to the servant's ministry, Jesus' compassionate approach to people and the Law, and the anticipated messianic rule. The paper closes with an exploration of the ethical element of justice in Matthew's presentation of Jesus' message and ministry in Mt. 11.28-12.21 vis-à-vis Pharisaic leadership. As messiah, Jesus provides justice for the oppressed and down-trodden through miracles and teaching in a non-confrontational fashion, while the Pharisees promote injustice through their insistence upon strict halakic observance.
Richard Beaton (Sat,) studied this question.