Ethnicity, Patronage and the African State: The Politics of Uncivil Nationalism

Recent research has revealed that modern African ethnicity is a social construction of the colonial period through the reactions of pre-colonial societies to the social, economic, cultural and political forces of colonialism. Ethnicity is the product of a continuing historical process, always simultaneously old and new, grounded in the past and perpetually in creation. Colonial states were grounded in the alliances with local ‘Big Men’, incorporating ethnically-defined administrative units linked to the local population by incorporation of pre-colonial patron-client relations. This was reinforced by European assumptions of neatly bounded and culturally homogeneous ‘tribes’ and a bureaucratic preoccupation with demarcating, classifying and counting subject populations, as well as by the activities of missionaries and anthropologists. African ethnic invention emerged through internal struggles over moral economy and political legitimacy tied to the definition of ethnic communities—moral ethnicity; and external conflicts over differential access to the resources of modernity and economic accumulation—political tribalism. Ethnicities were, in particular, the creations of elites seeking the basis for a conservative modernization. The colonial legacy of bureaucratic authoritarianism, pervasive patron-client relations, and a complex ethnic dialectic of assimilation, fragmentation and competition has persisted in post-colonial societies. Patron-client networks remain the fundamental state-society linkage in circumstances of social crisis and uncertainty and have extended to the very centre of the state. This accounts for the personalistic, materialistic and opportunistic character of African politics. Such networks also penetrate institutions of civil society and liberal democracy, undermining programmes of socio-economic and political reform.