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The present paper documents the influential role played by selective moral disengagement for social practices that cause widespread human harm and degrade the environment. Disengagement of moral self-sanctions enables people to pursue detrimental practices freed from the restraint of self-censure. This is achieved by investing ecologically harmful practices with worthy purposes through social, national, and economic justifications; enlisting exonerative comparisons that render the practices righteous; use of sanitising and convoluting language that disguises what is being done; reducing accountability by displacement and diffusion of responsibility; ignoring, minimising, and disputing harmful effects; and dehumanising and blaming the victims and derogating the messengers of ecologically bad news. These psychosocial mechanisms operate at both the individual and social systems levels.
Albert Bandura (Mon,) studied this question.
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