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This article aims to define one stage in the long history of the production of texts by Chinese elites using spirit writing. This stage lasted approximately from 1700 to 1858. It is characterized by processes of canonization, evidenced by two interrelated phenomena: the compilation of “complete books,” quanshu, for major savior gods (textual canonization), and their being granted very high-ranking titles by the imperial state (state canonization). Such processes were spurred by the activism of elite groups that promoted their values through their chosen divine saviors and their scriptural canons. The paper focuses on three gods in particular: Patriarch Lü, Wenchang, and Emperor Guan. The article discusses the textual and state canonizations of these gods and examines the social, doctrinal, and political dynamics that made them possible.
Vincent Goossaert (Tue,) studied this question.