Key points are not available for this paper at this time.
It is argued in this article that the dialogue between science and humanities is not just an option, but rather a necessary act. In China, New Confucianism has accomplished its creative transformation through its dialogue with science, and the development of science and technology has also benefited from humanities – New Confucianism included. In the global confrontation of growing environmental crisis, science alone cannot solve all the problems. What kind of role can New Confucianism play along with science in addressing the environmental issues? How will a re-interpretation of tianrenheyi (unity of man and nature), which is a core Confucian concept, contribute to the critique of anthropocentrism and the cross-cultural reformation of ecological thought? Bearing in mind both the cosmopolitan consciousness and the eco-environmental sensibility, a New Confucian ecological humanism is proposed and analysed in response to the global environmental problem.
Chengzhou He (Wed,) studied this question.