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Marxist scholars of all kinds have had a deep and continuing interest in questions of aesthetics and culture. While neither Marx nor Engels developed a systematic theory of aesthetics, both devoted considerable attention to questions of aesthetics, and they left behind a large number of tantalizingly incomplete notes and comments. From the Leninist tradition of art as a propaganda tool for advancing the revolution, to the Frankfurt School's ever increasing emphasis of aesthetics, to the existentialist theories of the New Left in the 1960's, Marxists have been diligently working to provide a systematic theory of aesthetics. Despite this long history and great effort, however, no abiding theory of aesthetics has arisen from Marxism, which has delivered so much in fields such as economics, history and political science. By presenting his postmodernist theory (theory as an attempt to think "systematically" and "historically"), Frederic Jameson positions Postmodernism squarely in the midst of traditional Marxist attempts to create a theory of aesthetics. Drawing on Mandel's Late Capitalism and focusing on history and dialectical science as necessary components of postmodern critical action, Jameson is able to demonstrate the politically debilitating effects of our postmodern culture. According to Jameson, the culture of Postmodernism makes claims of ahistoricism that leads to a naive belief that the postmodern age is somehow a post-capitalist age.
Wes Cecil (Fri,) studied this question.