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This article addresses the role of thinking in politics by engaging with two radically different literatures: theorizing on affect and sociological research into reflexivity through internal conversation. Brian Massumi and his fellow affect theorists have made an important contribution to dismantling overly rationalist conceptions of thought, by conceptualizing the embeddedness of humans in processes beyond cognitive control. At the same time, the turn to affect has been criticized for its ‘anti-intentionalist’ tendencies. These are said to undermine the role of ideas, beliefs, and judgements in politics. In response, the article turns to emerging debates on reflexivity. Associated with the work of Margaret Archer, they aim to formulate a middle ground between the entrenched positions of ‘rational’ deliberation and non-cognitive affectedness. Put in conversation, the two literatures point to the potential of affective thinking, or thinking-feeling, in politics. The article gauges the relevance by discussing the theoretical advancements in relation to leading scholar of protest and emotions, James Jasper.
Gisli Vogler (2021) studied this question.