Key points are not available for this paper at this time.
Sufficientarianism is a general class of distributional principles that assign absolute priority to those below a threshold level that represents a minimally acceptable standard of well-being. This topic has received an increasing amount of attention in the recent literature.11 See, for instance, Crisp 2003; Huseby 2010; Shields 2012, 2016. The notion of sufficientarianism can be traced back to Frankfurt who writes that “what is important from the point of view of morality is not that everyone should have the same but that each should have enough.”22 Frankfurt 1987, pp. 21–2. This theory relies on the existence of some threshold value of sufficiency: if an individual's well-being is above the threshold, then he or she is deemed to have enough. In this article, we employ an axiological approach to identify a class of sufficientarian principles. Our starting point is the notion of absolute priority, a requirement that we consider to be at the very core of sufficientarian ideas. Absolute priority postulates that attention is to be focused on those whose well-being is below the threshold, and the utilities of those above the threshold only matter as a tie-breaker if the criterion to be applied below the threshold fails to be decisive. The feature that is novel to our approach is that we combine this fundamental sufficientarian principle with axioms that have a distinctly utilitarian flavor. This allows us to develop a sufficientarian theory that is based on utilitarian principles. Our most important observation is that our theory, which we refer to as critical-level sufficientarianism, necessarily follows as a consequence of adding the absolute-priority requirement to utilitarian axioms. The critical-level sufficientarian criteria represent an adaptation of critical-level generalized utilitarianism, a theory of justice that originates in the literature on population ethics. Critical-level generalized-utilitarian population principles are introduced in a fundamental contribution by Blackorby and Donaldson.33 Blackorby and Donaldson 1984, pp. 20–2. It employs a fixed critical level of utility that represents the level of well-being such that adding a person at that level does not change moral goodness, provided that no one else's utility is affected by this population augmentation. Our principles lexically apply critical-level generalized utilitarianism to those below the threshold first and, if this criterion results in equal goodness, use a critical-level generalized-utilitarian principle above the threshold as a tie-breaking device. In a sense, our theory can be seen as a refinement of Crisp's proposal which has been examined axiologically in a recent contribution by Hirose.44 Crisp 2003, pp. 755–63; Hirose 2016, pp. 62–4. Brown's absolute sufficientism is a special case of critical-level sufficientarianism.55 Brown 2005, p. 213. Section II reviews important variants of sufficientarianism that appear in the previous literature. The properties that we impose on sufficientarian principles are defined and defended in Section III. They include a formulation of a version of absolute priority compatible with most approaches that can be found in the requisite literature. The other properties that we impose are characteristic of generalized utilitarianism. Section IV presents the definition of our critical-level sufficientarian rankings as adaptations of the critical-level generalized-utilitarian population principles, and then provides the main result of the article—an axiomatic characterization of critical-level sufficientarianism. In Section V, we use well-established transfer principles to identify the subclass of our principles that are compatible with these conditions. Section VI concludes, and more formal statements of our properties as well as the proof of our characterization result appear in the Appendix. Frankfurt recommends “to distribute the available resources in such a way that as many people as possible have enough or, in other words, to maximize the incidence of sufficiency.”66 Frankfurt 1987, p. 31. His proposal, which is based on the number of those above the threshold, is characterized in a framework that focuses on opportunities (or chances of success) by Alcantud et al. 2019. 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This focuses on the of sufficientarian to distributional of is not by Our axiomatic these from a novel an axiologically more formulation of the approach and in this from Section III. version of sufficientarianism is by who the view that the threshold, people more the those people the more of those people and the the of the in Crisp 2003, p. His formulation can be as an to some of a theory of sufficientarianism. Crisp people below and above the threshold in a way that priority is to be to to those below the but the threshold, or in only below the threshold, no priority is to be to this proposal, a transfer from the to the is to be are axiological in Crisp's notion of sufficientarianism, absolute priority is to the utility of those below the those below the threshold, a transfer from a person to a person is and a transfer those above the threshold does not change to the sufficientarian The and are variants of transfer principles, which can be traced back to in Section that is not by The first requirement is compatible with and Crisp's and we use as of our core axiological principle of sufficientarianism. 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Brown Hirose an axiomatic characterization of sufficientarian In we a of properties which we are for a notion of sufficientarianism, and a general class of sufficientarian principles which those of Brown and of Hirose as special Section a of Crisp's approach that a fundamental for sufficientarian in she writes that to Crisp's if a to below the threshold the of to the threshold, we are to This requirement is with a or a pp. Crisp possible to this is to the of absolute priority to those below the is provided by In a that view absolute priority to below a threshold and then some priority a p. an whose utility is the is not absolute priority, such a person is a moral those who are above the only the threshold a those who have absolute priority and those who have of this approach is that allows a the and the that formulation (or a can be of by of our It that critical-level sufficientarianism can the of the threshold Section the of more but does not assign absolute priority to in words, is 2005, p. 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Bossert et al. (Fri,) studied this question.
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