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their campaign to ensure protections for women in NREGA. Thus, Armstrong brings to light women’s experiences as workers, and hence charts the cartography of women’s struggles in material terms. In conclusion, Armstrong’s book is a vital addition to existing literature on the Indian feminist movement, as it provides both a broad historical overview and a detailed analysis of AIDWA’s current work. Her research plays a pivotal role in challenging hegemonic discourses about the Indian left, consistently contouring gender within the boundaries of caste and class. Armstrong’s sustained method of situating changes in ideological leanings within material conditions, and in discovering theory through praxis, make her book evocative and essential.
Shray Mehta (Sat,) studied this question.