Karmayoga in Bhagavad Gita and Contemporary Time

The philosophy of ‘karma’ is a doctrine to consider being the foundation stone of the entire Indian Philosophical outlook. The Bhagavad Gita is most beloved scripture of Indian thought and one of the prime chapters of this scripture is the ‘law of karma’. According to it, every man profit from what he does and suffers from what he does. Karmayoga is mainly based on niskam-karma but not the mere renunciation of Karma. We have to give up the attachment and the fruit regarding the action. So, the action is our Svadharma, fruit or result is not our concern. The Gita said that the nature of Karma was natural, inherent in man’s existence and everybody has to work. Hence an attempt is made here to discuss the law of karma as considered by the Bhagavad Gita. Bhagavad-Gita has played an important role for guiding modern man in the performance of day-to- day duties. That involvement with the world is expressed by the term lokasamgraha. The term covers amplitude of social and spiritual forms of behavior and attitudes of mind. Some great thinkers, religious and political leaders like Mahatma Gandhi, Aurobindo Ghosh, Balgangadhar Tilak, Swami Vivekananda and so many great men have greatly influenced by the ideal of karma yoga. In this present word, I used a method which is critical and comparative. The concept of Karmayoga of Bhagavad Gita is critically examined. Here an attempt is made here to discuss the law of karma as considered by the Bhagavad Gita comparatively with contemporary Indian thinkers.