On the Fiercely Debated Questions of a Chinese Metaphysics and a Tradition of Early Daoism: Western and Chinese Perspectives on the Daodejing and Huang-Lao Daoism

Two long-standing and fiercely debated issues remain central to contemporary studies on Chinese philosophy. The first concerns whether there was an early tradition of metaphysics, and the second concerns whether there was an early tradition of Daoism. This study engages with both issues simultaneously, since if there was a tradition of early Chinese metaphysics, then it is identifiable with Huang-Lao Daoism, and if Huang-Lao Daoism constituted an early Chinese tradition, then it is identifiable with the tradition of Chinese metaphysics. This study engages with these issues in two parts. The first part examines Western and Chinese perspectives concerning what is entailed by claims that there was or was not an early tradition of Chinese metaphysics and that there was or was not an early tradition identifiable as Huang-Lao Daoism. The second part is an analysis of contemporary Chinese scholarship that, deeply grounded in the growing collection of early Chinese excavated manuscripts, both affirms the dynamic existence of early Chinese metaphysics and the vibrant existence of an early tradition identifiable with Huang-Lao Daoism. Throughout, this study attempts to concurrently build on the work of contemporary Chinese scholars for reading certain early Chinese writings often held as Daoist, but instead of agreeing with them that Laozi’s Daodejing represents an early blossoming of metaphysics, it argues that his work is grounded in an originally non-metaphysical philosophy of the Dao that Huang-Lao Daoism transformed into a metaphysics, thereby originating the tradition of early Chinese metaphysics.