From dematerialising race to distorting decoloniality: development-as-imperialism and Hindu supremacy

This article explores how race in international development currently operates globally. It is not simply a discursive legacy of colonialism but also inextricably embedded in contemporary processes of imperialist extraction and accumulation, which the architecture of development both legitimises and extends. The article argues for deeper engagement with Marxist thinkers located in the Global South in contemporary theorisations of race in development. In the context of multiple anti-racist and decolonial movements globally, many mainstream development actors are claiming to engage with questions of racism within their organisations. This is explored through an analysis of several texts produced by the British Overseas Network for Development (Bond), a large network of organisations working on international development in Britain, in response to the resurgence of the Black Lives Matter movement since 2020. While contradictions within these texts evidently reflect internal contestations over understandings of racism and anti-racism, they ultimately propose the adoption of diversity-based ‘solutions’ to racism and coloniality in development. These are analysed in the context of a long line of initiatives to relegitimise colonialism and development in order to sustain racialised structures of global capital accumulation. The essentialisation inherent in these approaches facilitates the appropriation of notions of decoloniality by forces of Brahmanical Hindu supremacism in India, which are closely tied to racialised and racialising global corporate capital. The second part of the article explores these processes, highlights the synergies between anti-caste and anti-racist thinking about capital and labour, and argues that Hindu supremacism incorporates, is sustained and strengthened by, and in turn feeds global supremacist ideologies.