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Increasing studies of extractivisms, in the plural, examine the diverse politics that permeate extractive activities. However useful, this appeal to plurality is problematic. Plurality without relationality risks justifying some extractive activities over others, without addressing how they relate. Drawing on anti-essentialist, decolonial, and political ecological scholarship, this article proposes an ontological reframing of extractivisms that troubles the division and comparison that pervade notions of taxonomic plurality, and emphasizes the mutual constitution articulated within the concept of relationality. Analyses of relational resources are better equipped to illuminate the power-laden associations through which supposedly distinct commodity values, extractive geographies, sectors, and governance regimes shape one another. Beyond complicating rigid definitions of extractive categories, this ontological shift requires distinct methodologies for understanding and contesting entangled extractive interests and logics. It implicates what forms of anti-extractive resistance, solidarities, and alternative futures become viable, thinkable, and necessary.
James Alejandro Artiga-Purcell (Fri,) studied this question.