Monstrous Mushrooms, Toxic Love and Queer Utopias in Jenny Hval's Paradise Rot

Embarking on a close reading of Jenny Hval's 2018 novel, Paradise Rot, this paper sets out to unveil the utopic potential rooted in reimagining the body not as a self-contained being but as an intricate network extending beyond the confines of the skin. It challenges prevailing Western epistemologies that isolate humans, hierarchically distancing them from non-humans such as plants and animals. By taking up the literary conventions of gothic horror, the analysis focuses on the peculiar, co-dependent relationship of Paradise Rot's central characters: Carral and Johanna. As the women’s unsettling love affair unfolds, they become a symbiotic and mycorrhizal entity akin to the sprouting mushrooms inhabiting their dilapidated house. Exploring the metaphorical and tangible challenges posed by mushrooms, the paper underscores the interconnected, non-singular nature of fungal networks. Hval provocatively links the queerness of her main characters with fungi, both typically demonized as alien, contaminating, and freakish. This paper furthermore aligns these characteristics with queered figures from classic gothic horror, including the lesbian vampire and Susan Stryker’s transgendered Frankenstein. Together, these monstrous entities disturb the boundaries between the “natural” and the supernatural, the human and the non-human, the living and the dead. Marxists have drawn comparisons between the vampire’s parasitic need to feed on blood and capitalism’s exploitation of labor. Through the character of Carral, who I read as a femme vamp figure, I argue that vampires have redemptive qualities that illuminate our fundamental dependence on others to survive. Hval's novel illustrates the essential, confronting fact that we need one another, and more so than ever in precarious times. In the context of the climate crisis, neoliberal individualism, and ongoing economic instability, understanding our indebtedness to one another and our environments is crucial for planetary survival. Ties of care in late capitalist societies are complex, messy, and unequal, yet by recognizing our reliance on one another, we might, as scholar Leah Lakshmi Piepzna-Samarasinha (2018) argues, realize a utopia where one’s dependence on others cannot, and need not, be concealed.