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Abstract This article presents a historical and ethnographic examination of a range of practices connected with the teachings of non-violence and animal protection. I situate Buddhist-inspired vegetarianism in everyday practice rather than referring to clichéd ideas of “identity” and argue that practices connected with ethical eating and the “protection of sentient beings” are useful as a theoretical construct. Conceptualizing vegetarianism as practice can shed light on key aspects of the religious repertoire and the materialities of care that Buddhists can draw from as needed.
Francesca Tarocco (Wed,) studied this question.