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The identity of tribals is distinguished by their ecocentric values in traditions and myths.For a long time, tribals' existence has pertained to nature which is well reflected in their myths.The eco-critical interpretations of various texts offer a revealing experience that how the relationship of man and nature has remained one of the essential elements of creative expressions in every culture of the world.As mythical heritage is an authentic source of understanding the tradition and cultural nuances of a particular community, novelists have effectively made use of mythical framework in order to explore the thought processes of people and their response to life which in turn are expressed in their creative writings.While dealing with indigenous life, Mahasweta Devi and Flora Nwapa have also captured the essence of mythical beliefs which are embedded in the tribals' traditional rituals and cultural expressions.In The Book of the Hunter, Mahasweta Devi has delved deep into the concept of nature, nurture, and sustainability present in the tribal myths in order to explore and depict their close affinity with the natural environment.Similarly, Flora Nwapa has also explored the ecological affinity manifested in the myths revolving around the cultural life of Ibgo tribal community in her novel Efuru.This article employs an eco-critical approach to analyze The Book of Hunter and Efuru to underline the inspiring belief in traditional myths and rituals of the two communities namely, Shabar and Igbo, while investigating and analyzing the conscious efforts of tribals who endeavor to safeguard their natural abode against the onslaught of the Western concept of developed lifestyle.In fact, they derive their identity through the connection they share with nature and the symbiotic relationship is reflected in their rituals as well.
Barla et al. (Fri,) studied this question.