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Abstract The aim of this essay is to reconsider the way scholarship conceives the role of the devil in early Christian approaches to evil and suffering, using as a case study theological reflection on this theme by Basil of Caesarea and Gregory of Nazianzus. Through a close reading of three texts concerned with the origins of evil, suffering, and the continued presence of the devil on earth after Christ's victory, I propose the devil's existence contributes to the mystery of evil for Basil and Gregory. Put simply, the devil does not serve as a strategy to solve problems of evil and suffering. The devil himself is a problem.
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Gabrielle Thomas (Fri,) studied this question.
synapsesocial.com/papers/68e70542b6db64358767eb86 — DOI: https://doi.org/10.1111/ijst.12694
Gabrielle Thomas
Yale University
International Journal of Systematic Theology
Emory University
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