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In recent feminist research, women and children are not seen collectively as one marginalized group, but children and animals have been given their own research focus and categories. Judith 8:1 states an impressive list of forebears of Judith that defines her character and role, but scholars say nothing about the fact that she prefers to terminate this lineage by not having children or offspring, no legacy. In Judith, children are absent in the victory section, their crying out to YHWH during the period of mourning is not recognised and forgotten. Children and animals form a vulnerable group, especially in biblical narratives. In Judith 4:8- 15 and Jonah 3:6-9 at the time of a national disaster, a period of communal mourning is called by the leaders. Children and animals are given the agency to petition YHWH to intervene and not allow the crises to happen. This agency of children and animals contradicts their vulnerability as they are not involved in decision-making concerning their participation in events and overall well-being. In this paper, the agency of children and animals in Judith 4:8- 15 and Jonah 3:6-10 is critically assessed to determine if they are given a real agency to petition YHWH or if their vulnerability is exploited for communal purposes and interests. Although Judith’s role inspires feminists to focus on her independence and perseverance in saving Israel, as well as to undermine motherhood as an essential woman attribute, what has the story to say about the future and agency of children and animals, the most vulnerable in society?
Lilly Nortjé-Meyer (Sat,) studied this question.