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In this article I investigate how Christian socialist thought has approached the problem of human nature and realism. I focus on four key figures in the tradition: F. D. Maurice, Walter Rauschenbusch, Reinhold Niebuhr, and William Temple. My account makes two claims: first, that realist grounds for the Christian socialist vision developed as the tradition matured; and second, that it is possible to reconcile a realism grounded in original sin with socialism. The core of the realist argument for socialism is simply an extension of a primary justification for political democracy: because of sinful human nature, power needs countervailing forces. Decentralized economic democracy achieves this by distributing power widely. Markets do the same by decentralizing decision-making and enabling selfishness to be "harnessed" and yet "contained" by social ownership. Christian socialism can thus be understood as not only compatible with realism but as the logical outworking of realism.
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Joel Gillin (Mon,) studied this question.
www.synapsesocial.com/papers/68e6f2aeb6db64358766d9d2 — DOI: https://doi.org/10.1080/1462317x.2024.2341207
Joel Gillin
Political Theology
Film Independent
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