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The existence of knowledge of local indigenous local knowledge in natural resource management has experienced a shift. This research aims to reveal the forms of wise tought of the natural environment by the Kaluppini indigenous people, and to reveal how the Kaluppini community maintains the ecological knowledge systems. This research used ethnographic methods. It is a qualitative research procedure for describing, analyzing, and interpreting elements of a cultural group such as behavior patterns, beliefs, and language that develop over time. Data analysis techniques are processed. The collected data was analyzed by using Berkes' theory (1980). The research results show that the Kaluppini indigenous people maintain their traditional ecological knowledge from time time. First, traditional institutions which include the role of traditional stakeholders along with the legal system and rules for implementing traditional rituals, play a core role in maintaining harmony between society and the environment. Second, ethical land management in the form of traditional agricultural methods, pest and disease control, crop rotation systems, selection of plant varieties, and efficient irrigation systems support agricultural sustainability. Third, the existence of myths related to nature produces a respectful attitude towards the surrounding natural environment. Finally, the implementation of zoning reflects a wise policy to conserve natural resources while meeting community needs. It is important to recognize that most regions in Indonesia are currently facing serious challenges in the form of the climate crisis, including the phenomenon of long droughts that threaten agricultural activities and daily life. However, the Kaluppini community stands out as a unique example amidst this changing climate.
Dalyan et al. (Thu,) studied this question.