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Abstract: This article explores the cognitive link among female autonomy, political activity, sexual status, and place in the late Roman Republic. The intersection of non-elite status and political engagement could shape the public perception of a woman's moral status and, in turn, could make scandalous her presence in certain places—physical and metaphorical. When the political activities of a woman such as Praecia, Chelidon, or Volumnia brought her into contact with the men and women of the city's senatorial elite, she left herself open to accusations—warranted or not—of prostitution.
Celia E. Schultz (Fri,) studied this question.
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