Key points are not available for this paper at this time.
Abstract: This article explores Socrates' long analysis of Simonides' "Ode to Scopas," found near the end of Plato's Protagoras . Socrates misinterprets the poem to suggest that virtue is akin to technical knowledge, whereas the poem suggests instead that a wholly virtuous life is impossible, and that the good life is divine, achievable only by the gods. The author argues that Socrates' exegesis dialectically opposes the idea that virtue is knowledge, along with his suggestion that the good life can be secured through a hedonistic calculus, with the poem's emphasis on the insurmountable limitations to human flourishing. Socrates' misreading highlights the provisional and aporetic nature of philosophical accounts of virtue, suggesting that continuous inquiry in the face of misfortune is constitutive of human goodness. The article concludes by proposing that philosophical speech must be self-disclosive and poetic, indicating its own limitations, while engaging in a dialogical pursuit of truth.
Lydia W. Barry (Sun,) studied this question.