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Worship of deities takes a specific position among the religious beliefs related to agriculture. The Pullayar deity belief with agriculture specially can be seen in Northern Province and Nuwarakalaviya in the North Central Province of Sri Lanka. The study investigates the significance of the Pullayar deity belief among the agricultural community in Ampara District. It also focusses on the ways in which the agricultural practices of farmers, socio-cultural identities, and customs are influenced by the deity belief system. The main objective of the research was to examine the contemporary condition of Pullayar deity belief associated with agriculture in the Ampara District. The two Grama Niladari (GN) divisions of Galahitiyagoda and Udayagiriya belonging to Uhana Divisional Secretariat in Ampara district were used as the study areas. Data required for the research was collected using forty (40) farmers selected from the study area under random sampling method. Participatory observation and unstructured interviews were used to gather data. Pullayar worship is closely linked with the agricultural practices of Ampara district. Here farmers perform specific rituals for a successful harvest. Among the farming folk beliefs of Ampara, the Pullayar deity worship is uniquely adapted to protect the land from fertility and natural calamities. According to the farmers in this area, it is customary to worship the Buddha as well as Gambara Devi before doing any task in the paddy fields. As a special offering for pullayar deity, farmers offer coconut and let the pots overflow with milk as a ritual. It is performed by them for the protection of their fields and cattle. Pullayar rituals foster collective social cohesion. Strengthens community bonds through shared spiritual practices. Worship as well reveals a gendered division of religious duties, with men leading agricultural rituals and women maintaining household shrines. Therefore, this society reflects a balanced role of spiritual practices across genders. Though, Pullayar deity worship can be regarded as a particular cultural aspect that is unique to the agrarian economic system in this area and still exists now.
Wickramanayake et al. (Sun,) studied this question.