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This essay offers an interpretation of Mk 5: 25–34 by drawing upon historical-critical, feminist, and postcolonial interpretive strategies. The ambiguity within the text opens up a range of possible meanings. In the Markan account, Jesus responds to the bleeding woman by bleeding power; creating space for her to tell her story without shame or blame; and blessing her so that she can go in peace. I argue that this three-fold response could reframe the church’s approach to solidarity with women who have experienced reproductive loss, inclusive of abortion.
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Emily Reimer-Barry (Tue,) studied this question.
synapsesocial.com/papers/68e58333b6db643587520a88 — DOI: https://doi.org/10.1177/00211400241279433
Emily Reimer-Barry
University of San Diego
Irish Theological Quarterly
University of San Diego
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