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Abstract: This essay weaves an 'upena of critical discourse to contribute to a Kanaka Maoli abolitionist theory and praxis. Following the lead of Kumu Haunani-Kay Trask, I explore the intersection of the Black Radical Tradition and Critical Hawaiian Studies at the nexus of carcerality and multiple forms of Native and Black Dispossessions. Specifically, this essay builds upon Tiffany Lethabo King's The Black Shoals and George Terry Kanalu Young's Rethinking the Native Hawaiian Past to imagine and create freedom places beyond incommensurability. With a study of Pu'uhonua (places of refuge) I investigate the pilina (intimacies) between Indigenous resurgence and Black struggles for liberation and abolition. I argue that the comprehensive abolition of carceral systems and the ongoing resurgence of Pu'uhonua are cooperative projects that can be imagined and built upon the shoal and the Papa (reef/foundation) to create new futures for Black and Indigenous comrades in pursuit of collective liberation.
Jamaica Heolimeleikalani Osorio (Sun,) studied this question.