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In the theological tradition of St. Thomas Aquinas, this paper will argue that the practical actions of studying, contemplation, and teaching sacred theology are acts proper to the infused Christian virtue of religion. To understand this, the framework of Thomistic moral theology and anthropology is necessary. After introducing this background, St. Thomas’s understanding of the virtue of justice is explained alongside the virtue of religion, which is a potential part of this cardinal virtue. The second part of the paper moves into a description of the practical actions of theologizing, as distinguished from the essential nature of sacred theology. The way that these actions are variously elicited or commanded by the infused virtue of religion are then shown to be properly due to God as His just right.
David F. Sherwood (Mon,) studied this question.