This study explored the intricate relationship between language, culture, and agriculture among the Ilocanos, driven by the urgent need to preserve their rich, yet increasingly endangered, socio-cultural heritage. Rice farming is more than a means of survival—it is a living tradition that encodes identity, community values, and ecological wisdom. Using a Qualitative Ethnographic Research Design, this study investigated the socio-cultural language embedded in Ilocano agricultural practices through immersive fieldwork and cultural interpretation. Rooted Theory, based on Indigenous Knowledge Systems, frames the data analysis, treating Ilocano farmers as knowledge holders whose oral traditions transmit spiritual beliefs, ethical labor relations, and environmental consciousness. To unify the insights of Rooted Theory, Cultural Symbolic Interactionism, and Schema Theory, this research introduced the Dicot Seed Theory, an original framework crafted by the author that interprets language as both structure and seed of cultural knowledge. Twenty-three Ilocano farming lexicons were analyzed across six thematic categories, revealing a deeply integrated lifeworld where communal work, rituals, and labor roles reflect a moral economy of cooperation, resilience, and sustainability. This study affirmed that Ilocano farming language is not merely descriptive but generative—preserving ancestral wisdom and shaping collective life through every spoken term and shared harvest.
Reynaldo J. Ilumin (Wed,) studied this question.