This essay is designed to illumine Sudhir Kakar’s contributions with regard to psychoanalytic theorizing about mysticism and culture. It proceeds in five interrelated parts: (1) presents a broad definitional and comparative context with respect to the academically contested term “mysticism”; (2) explores the initial entry of the psychoanalytic engagement with mysticism (i.e., Freud’s famous analysis of the oceanic feeling); (3) describes the psychoanalytic models (classic, adaptive and transformational) of mysticism which developed out of and after Freud; (4) places Kakar within this development, unpacking his specific contributions, advances and debates with other reigning psychoanalysts; (5) discusses Kakar’s contributions and indeed psychoanalysis as a whole relative to the wider, contemporary academic study of mysticism.
William Barclay Parsons (Thu,) studied this question.