‍ජෛන දර්ශනය පිළිබඳ සංකල්පීය විග්‍ර‍හයක් - A Conceptual Analysis on Jain Philosophy

According to philosophical analysis, Indian Philosophy is unique. Bharatīya or Indian Philosophy, which has received the attention of philosophers and scholars from different countries, has a long history and is a complex and continuous development made up of various schools of thought. There is no agreement among the ages about its origin, but it is believed to be belonged to around 2500 B.C. It is a concept that the Indian thinker clarified that philosophy is not only intellectualism or ethics but transcends both. Indian philosophy was enriched by the combination of various philosophical systems, and was interpreted under a metaphysical and religious background. Those philosophical systems have built their own identity through the metaphysical, epistemological, and ethical aspects that are mutually exclusive through the five phases. Accordingly, he was concerned in presenting deep and valuable philosophical ideas while understanding that value contained in the above philosophy. The non-Vedic epic stage in Indian philosophy, which grew up in association with the dual tradions of Vedic and non-Vedic, is made up of the fourfold philosphical systems of Ājivaka, Lokāyata, Jain and Buddhist. There, the Jain philosophy used to criticize that the Vēdic and Upanishads are filled with concepts that have a philosophical value capable of surprising the deep Western Philosopher. The Jain philosophy which was led by its own concepts to understand the reality by teaching non-violence, and giving early ideas about the possibility of knowledge, has led to the realization of liberation through single knowledge.