This study explores the Ten Mu ʿallaqat from a cultural semiotic perspective, analyzing how pre-Islamic poets conveyed complex societal values through symbolic language deeply embedded in their oral traditions. By employing semiotics as an analytical tool, the research examines how metaphors, symbols, and allusions transcend literal meanings to reflect deeper interpretations rooted in the socio-cultural fabric of the Jahili era. The Mu ʿallaqat are treated not merely as artistic expressions of individual experience, but as mirrors reflecting the collective consciousness, ideological constructs, and existential concerns of early Arab society. The study highlights the significant influence of oral performance, historical conditions, and geographical landscapes on the formation of symbolic systems within the poems. It argues that specific elements—such as deserts, ruins, swords, beloved women, and animals—serve as semiotic signs conveying themes of tribal identity, honor, nostalgia, survival, and metaphysical contemplation. These signs, when decoded, reveal intricate layers of meaning that unveil the cultural logic and spiritual ethos of the time. Additionally, the research traces the recurrence of key motifs and how they interact to form a symbolic network that communicates a worldview shaped by struggle, memory, and belonging. Through this lens, the Mu ʿallaqat emerge not only as literary masterpieces, but also as dynamic cultural texts that continue to influence Arab identity, aesthetics, and linguistic imagination. The study ultimately affirms the relevance of semiotic analysis in uncovering the enduring legacy and cultural depth of pre-Islamic Arabic poetry.
Al-Shloul et al. (Wed,) studied this question.