This article examines the concept of female-to-male transformation in Daoism inner alchemy for women (nüdan 女丹) and Buddhism, both of which have records of female practitioners and nuns being required to transform their bodies into men, such as “women change their bodies to become men” (nühuan nanti 女換男體) in nüdan and “transform a woman into a man”(nüzhuan nanshen 女轉男身) in Buddhism. When considering these literal meanings in isolation, this can be interpreted as suggesting that these religions uphold the superiority of the male body with its physical attributes over the female body. Women who practice religious meditation must be transgender to have the possibility of becoming a Daoist immortal or an enlightened Buddhist. But is this the case? This article employs an analytical approach to examine the interpretations of the transgender concept of “female-to-male transformation” in Daoist nüdan and Buddhism. The analysis reveals the metaphorical expressive function of this concept and thereby refutes the simplistic view that equates it with gender discrimination. The present paper reveals the profound differences and commonalities between nüdan and the Buddhist concept of “female-to-male transformation” through comparative analysis of their fundamental concepts, gender metaphors, and cultivation paths. The study demonstrates that while these two traditional systems address gender and transcendence differently, both provide women with diverse paths to spiritual liberation through their unique methods of cultivation.
Qiongke Geng (Wed,) studied this question.