The article examines the phenomenon of personal ideology formation in the context of digital hyperreflexion, where the tools of self-knowledge are transformed into factors of identity disintegration. The author analyzes the mechanisms of the influence of obsessive awareness on the value-semantic sphere of youth, manifested in the phenomena of "clip identity", "reflexive autism" and "Sisyphean reflection". Special attention is paid to the concept of "critical awareness" as a mechanism for balancing reflection and activity. The relevance of the research is related to the rapid change in the ways personal ideology is formed in the digital age, where the key trend is hyperreflection, an obsessive, often destructive awareness that is actively disseminated through social media, mass psychology, and individualized spiritual practices. The object of research is personal ideology as a mobile system of values, beliefs and meanings that a person develops under the influence of digital culture. The subject of the study is the impact of hyperreflexion on the stability of personal ideology and identity of the younger generation, in particular, the processes of their distortion under the influence of obsessive reflection. The methodological basis of the research integrates the postmodern paradigm of identity analysis, a socio-cultural approach to the study of digital practices and psychological concepts of reflexive consciousness. This synthesis makes it possible to develop a comprehensive model for analyzing the transformation of personal ideology in the digital age. The goal was achieved by identifying the mechanisms of hyperreflexion transformation in the digital environment. It has been established that information overload and commodification of psychopractors turn awareness into a factor of personality disintegration. The practical significance of the work lies in the development of scientific foundations for the modernization of psychological support of the educational process, the creation of ethical standards for psychological content and the prevention of "reflexive neuroses." The results of the study make it possible to rethink traditional approaches to identity formation in the context of digital culture.
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Sofya A. Dronova
Человек Общество Наука
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Sofya A. Dronova (Wed,) studied this question.
www.synapsesocial.com/papers/68dc26268a7d58c25ebb317d — DOI: https://doi.org/10.53015/3034-3151_2025_6_3_136-149